| Right | Name | Decree | App | Permit | Cert | Priority | Status | Use | T-R-S-QQ | | DLC | Gov't Lot | Acres |
|
APP: G 18871 *
|
ASPEN RURAL LAND CONSULTING
|
|
G-18871
|
|
|
10/8/2019
|
NC
|
IR
| 05.00S-04.00W-06-NESW |  | | | 7.5000 |
|
CERT:72977 OR *
|
OREGON WATER RESOURCES DEPARTMENT
|
|
IS-73556
|
|
72977
|
8/5/1993
|
NC
|
PO
| 05.00S-04.00W-06-NWSE |  | | | |
|
|
|
|
|
|
|
|
|
PO
| 05.00S-04.00W-06-NESW | | | | |
|
APP: IS 89633 *
|
SPENCER SAWASKE
|
|
IS-89633
|
|
|
7/10/2024
|
NC
|
F4
| 05.00S-04.00W-06-NWSE | | | | |
|
|
|
|
|
|
|
|
|
F4
| 05.00S-04.00W-06-NESW | | | | |
|
CERT:89793 OR *
|
(C/O) LINDA COUNTRYMAN CPA
|
|
R-70270
|
R-11583
|
89793
|
3/30/1990
|
NC
|
ST
| 05.00S-04.00W-06-NWSE | | | | |
|
|
|
|
|
|
|
|
|
ST
| 05.00S-04.00W-06-NESW | | | 9 | |
|
CERT:80357 CF *
|
OREGON WATER RESOURCES DEPARTMENT
|
|
S-53036
|
S-40025
|
80357
|
4/23/1975
|
NC
|
F4
| 05.00S-04.00W-06-NWSE | | | | |
|
|
|
|
|
|
|
|
|
F4
| 05.00S-04.00W-06-NESW | | | | |
|
CERT:89794 OR *
|
(C/O) LINDA COUNTRYMAN CPA
|
|
S-70187
|
S-51714
|
89794
|
2/5/1990
|
NC
|
IR
| 05.00S-04.00W-06-NESW | | 64 | | 9.6000 |
