Right | Name | Decree | App | Permit | Cert | Priority | Status | Use | T-R-S-QQ | | DLC | Gov't Lot | Acres |
APP: IS 89005 *
|
OREGON DEPARTMENT OF FISH AND WILDLIFE
|
|
IS-89005
|
|
|
11/30/2020
|
NC
|
F4
| 26.00S-03.00W-01-NWSE | | | | |
CERT:59952 OR *
|
OREGON WATER RESOURCES DEPARTMENT
|
|
MF-347
|
|
59952
|
3/26/1974
|
NC
|
F1
| 26.00S-03.00W-01-NWSE | | | | |
CERT:69679 OR *
|
ALLEN LEE ADKINS
|
|
R-75638
|
|
69679
|
1/1/1993
|
NC
|
FI
| 26.00S-03.00W-01- | | | | |
|
|
|
|
|
|
|
|
WI
| 26.00S-03.00W-01- | | | | |
CERT:88441 CF *
|
TOM MICHAELS
|
|
S-10008
|
S-6668
|
88441
|
2/20/1925
|
NC
|
IM
| 26.00S-03.00W-01-NWSE | | | | 0.0000 |
CERT:17352 OR *
|
L NIXON
|
|
S-22018
|
S-17690
|
17352
|
10/7/1946
|
NC
|
DO
| 26.00S-03.00W-01-NWSE | | | | |