| Right | Name | Decree | App | Permit | Cert | Priority | Status | Use | T-R-S-QQ | | DLC | Gov't Lot | Acres |
|
CERT:97930 CF *
|
ANNETTE KIRKPATRICK
|
UMATILLA RIVER
|
|
|
97930
|
9/6/1905
|
NC
|
IR
| 05.00N-28.00E-14-SWSW |  | | | 25.8000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-NWSW |  | | | 10.1000 |
|
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|
|
IS
| 05.00N-28.00E-14-NWSW | | | | 10.1000 |
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|
|
IS
| 05.00N-28.00E-14-SWSW | | | | 25.8000 |
|
CERT:24701 OR *
|
U.S. ARMY CORPS OF ENGINEERSWALLA WALLA
|
|
G-694
|
G-642
|
24701
|
6/27/1957
|
NC
|
IM
| 05.00N-28.00E-14-NENW |  | | | |
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IM
| 05.00N-28.00E-14-SWNW |  | | | |
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|
IM
| 05.00N-28.00E-11-SWSW | | | | |
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|
IM
| 05.00N-28.00E-14-NWNW |  | | | |
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|
IM
| 05.00N-28.00E-15-NENE |  | | | |
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|
IM
| 05.00N-28.00E-10-SESE |  | | | |
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|
IM
| 05.00N-28.00E-14-NWSW | | | | |
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IM
| 05.00N-28.00E-14-SENW |  | | | |
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IM
| 05.00N-28.00E-14-NESW |  | | | |
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IM
| 05.00N-28.00E-14-SESW |  | | | |
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|
IM
| 05.00N-28.00E-14-SWSW | | | | |
|
PERMIT: G 16097 *
|
DUKE LANGLEY
|
|
G-16510
|
G-16097
|
|
8/15/2005
|
NC
|
IR
| 05.00N-28.00E-14-NWSW | | | | 5.2000 |
|
CERT:38484 OR *
|
MCNARY GOLF CLUB INC.
|
|
S-43529
|
S-32276
|
38484
|
|
NC
|
IR
| 05.00N-28.00E-14-NENW | | | | 24.4000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-SWNW | | | | 1.3000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-11-SWSW | | | | 15.4000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-NWNW | | | | 24.0000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-15-NENE | | | | 12.0000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-10-SESE | | | | 6.2000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-SENW | | | | 8.4000 |
|
APP: S 89258 *
|
JAKE MADISON
|
|
S-89258
|
|
|
8/12/2022
|
NC
|
IR
| 05.00N-28.00E-14-NENW | | | | 7.0000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-11-SWSW | | | | 14.4000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-SWNW | | | | 0.0000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-NWSW | | | | 36.8000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-SESW | | | | 41.1000 |
|
|
|
|
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|
|
|
|
IR
| 05.00N-28.00E-14-SENW | | | | 0.9000 |
|
|
|
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|
|
|
|
IR
| 05.00N-28.00E-14-NESW | | | | 27.9000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-SWSW | | | | 41.1000 |
|
APP: S 89259 *
|
MID-COLUMBIA WATER COMMISSION
|
|
S-89259
|
|
|
8/12/2022
|
NC
|
IR
| 05.00N-28.00E-14-NENW | | | | 7.0000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-11-SWSW | | | | 14.4000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-SWNW | | | | 0.0000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-NWSW | | | | 36.8000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-SENW | | | | 0.9000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-SESW | | | | 41.1000 |
|
|
|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-NESW | | | | 27.9000 |
|
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|
|
|
|
|
|
|
IR
| 05.00N-28.00E-14-SWSW | | | | 41.1000 |
